Monday, November 20, 2023

A duty of memory

 by Pierre Grange (level B2) 

 

 


Visiting the Museum of Resistance and Deportation

 

Friday November 17, the UIAD and the Grenoble-Oxford Alliance organised a visit (all in English!) to the Museum of Resistance and Deportation of the department of Isère.

All UIAD English students were invited. 

This museum has been located since 1994 on rue Hébert in Grenoble.

It will move in two years to the old Grenoble courts, place du Palais de justice. 

This visit was very informative.

We were accompanied by a French guide who spoke English very well. She was very clear and we understood easily. Thanks to her! 

The museum is dedicated to the Second World War and reminds visitors of the time of Resistance in the department of Isère during this period.

Part of the museum is also dedicated to the Deportation. 

The guide explained to us how great were the sufferings and sacrifices of those who courageously committed to allowing the return of the Republic.

Many of them were victims of repression and deportation.

We were also struck by the high degree of anti-semitism that spread during this period.

Unfortunately, 80 years later, current events show us that history can repeat itself...

 

The city of Grenoble played a central role for the resistance groups.

Several other French sites have also marked the history of the Second World War, particularly through their resistance to the enemy.

To reward them, General de Gaulle created the Order of National Liberation.

But it rewarded very few cities. Only five received the Liberation medal:

*Paris,

*Nantes,

*Grenoble (you can see the medal in the hall of honour of the Town Hall),

*Vassieux (in memory of the Resistance in the Vercors and the civilian victims of the German army),

*The island of Sein (in memory of the many inhabitants of this island who left to join General de Gaulle in London).

 

For us, the visit was a moment full of emotion. This museum questions the visitor about the lessons that our society can learn from history.

So let's not have a short memory!



 

 

 

Sunday, November 12, 2023

The Osage orange tree

  by Sylvette Chitry (level C1)


The fruit

 

The Osage orange (Maclura pomifera or  Maclura aurantiaca), Osage mulberry or Bois d'Arc, is a tree that originated in the United States, on the banks of the Missouri River, where the Osage tribe of Amerindians lived. Their extermination was desired in order to recover the oil on their reserve, but they left the name to this tree, which they used to make bows, thanks to its very hard, almost rot-proof yellow wood. The latex from its fruits and roots, which turns yellow in contact with air, was used to paint faces and dye clothes. The fruit is not edible because of its bitterness.

Historically, it was introduced to France at the beginning of the 19th century to replace mulberry (Morus) in cold regions to feed silkworms, as it can resist cold down to -15°C without any trouble. But the experiment failed.

Today, it is mainly used as an ornamental tree, particularly in cities, as it can withstand pollution and drought, and is fast-growing. As for the fruits, they are said to have insect-repellent properties in homes, against flies and cockroaches, but nothing has been proven. 

The Osage orange tree is now naturalized, i.e. able to reproduce in its new environment.



The Prohibition Period

 by Sylviane Thouret (level C1)


Prohibition Period

In 1920, the manufacture, transport and sale of alcohol were banned in the United States. But organized crime soon seized control of a lucrative black market. This legislation lasted 13 years and had disastrous effects, including a rampant increase in crime and political corruption.

At the same time, other Scandinavian and Protestant countries (Norway, Finland, Sweden, certain parts of Denmark, etc.) adopted measures restricting alcohol consumption.

Why such legislation?

To understand how the United States was able to indulge in such an experiment, we need to go back to a time when many Americans were rejecting the changes their country was undergoing, intensified by the First World War. Wave after wave of immigrants from southern and eastern Europe, many with revolutionary ideas, settled in the major cities of the east coast, such as Boston, New York and Philadelphia, while tens of thousands of blacks from the south settled in the industrial centers of Midwestern States, such as Chicago and Detroit (Michigan), which had experienced strong economic growth thanks to the arms industry. This avalanche made small rural towns in the interior wary of the large urban centers on the outskirts, where foreigners were associated with delinquency and political radicalism.

The saloon culture led to the rejection of the most militant Reform Protestantism. Saloons, bars and taverns served as social clubs for immigrant workers. In these places, they could get hot food, receive their mail, telephone or store their valuables. They could also hold political meetings, and in many of them they gambled, negotiated for the services of prostitutes and so on.

In 1920, two amendments to the Constitution became law, having been ratified by a majority of States: the eighteenth, which prohibited the distillation and marketing of alcohol; and the nineteenth, which granted women the right to vote. Both were victories for organized feminism, which had been demanding suffrage since the 1860s. The activism of the women's rights movement had also insisted on the suppression of alcoholic beverages, because they were a regular cause of assaults by drunken men on their wives and children, as well as one of the causes of the endemic poverty of the working classes, when wages were spent on drink instead of promoting the well-being of the family. As early as the 1870s, the Women's Christian Temperance Union (WCTU) had organized a major campaign to ban alcohol, supporting the initiative taken in 1869 by the Prohibitionist Party.

In the 1890s, this agitation was effectively reinforced by a highly organized pressure group: the Anti-Saloon League. The number of prohibitionists grew, as did their political influence, to the point of reaching the White House. President Benjamin Harrison (1889-1893) and his wife Lucy were teetotalers (from T-total, or Temperance-total), and they served no alcohol in the presidential residence. A minority of Catholics, immigrant and urban voters opposed the ban on the sale of alcohol, and the Democrats who represented them in the North were accused of belonging to the Rum, Romanism and Rebellion party.

 In 1920, Prohibition led to the radical abolition of all types of alcohol. The new constitutional norm became a geopolitical problem, as the United States was surrounded by suppliers of strong drinks.

The consequences

Setting up a network to supply smuggled drinks required a few strong, trustworthy men, an initial investment and weapons that had been sold off, taken from stocks of old war material. The activity of the gangs was initially limited local aeras, but soon rivalries for control of the territory began to emerge.

Fighting between gangs paved the way for crime to be seen as a business. This is what, around 1929, the press called The Syndicate: organized crime, which replaced what had previously been known as The Mob, criminal activity.

The abundance of money in the hands of gangsters enabled them to corrupt at every level, from lawmen to the highest authorities. (The Ministry of the Economy, which was initially responsible for combatting alcohol trafficking, had to sack 706 of its agents and indict 257 of them).

Public opinion, particularly in the big cities, regarded prohibition as a stupidity imposed on city-dwellers educated by peasants with backward religious beliefs. The word scofflaw - from scoff, "mockery", and law, "law" - dates from this period and refers to those who make fun of laws and regulations.

Abrogation of the law

Rising crime rates, official corruption, black markets... The Prohibition Act was a fiasco. But it wasn't until 1933 and the election of Franklin Delano Roosevelt (FDR) as President that it was repealed.

There were two very different reasons for ending Prohibition:

Financial arguments: Roosevelt deplored the loss of revenue for the federal government (loss of taxation on alcohol, a very important source of revenue for the federal government through indirect taxes) and after the Great Depression of 1929, money was needed to create and fund social programs.

Political arguments: change in morality in the country, the movement behind the ban on the sale of alcohol was called into question by the crisis of '29, its vision of society had failed



A trip to South Africa

  A group of UIAD English students went on a 12-day trip to South Africa in February/March 2025 on the first of three South Africa trips p...